Redemptorists of Australia and New Zealand

Australia, New Zealand and Samoa

Province of Oceania

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Nature’s angry response

Bruce Duncan CSsR

Australia is among many countries that have been caught up in massive heatwaves, droughts, storms and floods. Australia has also been hit by unprecedented bushfires which have cost more than 30 lives, destroyed 2,000 thousand homes and buildings, and burnt millions of hectares of native forest and farmlands. Experts estimate that more than a million native animals may have been killed.

The nation has been deeply shaken by the severity of the fire season. Major cities have been shrouded in smoke for weeks at a time. Much of the population is anxious about the rolling effects of climate change and there are demands for more decisive action from our state and federal governments. Globally, the past five years have been the hottest on record.

Pope Francis has been one of the most prominent voices internationally warning about the ‘catastrophic’ dangers of climate change. Indeed his 2015 encyclical Laudato Si’ is the signature document for his pontificate. The title Laudato Si’ is taken from an ancient hymn of St Francis praising God for the wonder of creation and all its creatures. The subtitle, On care for our common home, highlights our human responsibility to care for the earth itself and its life forms.

Yet some people are annoyed with Pope Francis because of his constant advocacy for urgent action on climate change. Some argue this is not the business of the pope, and that he should stick to strictly ‘religious’ matters and leave to others matters of science and politics. But Francis insists climate change involves crucial moral issues, threatening the life support systems of the entire planet.

Francis did not publish Laudato Si’ on a whim. He and his colleagues consulted widely with leading climate scientists and economists who overwhelmingly are warning that global warming is a dire and immediate threat to human wellbeing everywhere. The scientists contend that this is only the beginning of much more severe climate change unless the world urgently reduces greenhouse gas emissions.

Pope Francis is aware that many people have been misled about the threat from climate change because of the power of special interests, particularly in some fossil fuel industries and their financiers, who have funded many media campaigns disputing the views of climate scientists.

Pope Francis sees global warming as part of a crisis in the international economic and political order, resulting in growing inequality and leaving hundreds of millions struggling to feed their families at the same time as a tiny group of the very rich amass unimaginable wealth and political influence. Laudato Si’ calls for thorough-going economic reform, in tune with the UN Sustainable Development Goals (SDGs).

Summarised under 17 key Goals, this is most detailed and concrete plan ever devised to promote the common good by improving the wellbeing of everyone around the world. Learning lessons from past experience of economic development and industrialisation, the United Nations has coordinated plans to tackle pressing global problems, including of hunger, extreme poverty, food production, agriculture, disease control, proper sanitation, adequate drinking water, education for all children, especially for girls, family planning, greatly reducing maternal deaths and child mortality, securing water supplies, switching to renewable sources of energy and addressing climate change.

Working in tandem with leading economists and specialists advising the United Nations, Francis launched Laudato Si’ in 2015 to rally moral support behind both the forthcoming December Paris Climate Summit and the vote by world governments to endorse the SDGs. The same year, the pope addressed the UN General Assembly in New York on these issues, and some 190 national delegates almost immediately voted to endorse the SDGs. Pope Francis lobbied hard behind the scenes urging various national leaders to support the Goals, and to implement them in their own countries.

Pope Francis has spoken about climate change and the SDGs on hundreds of occasions. More recently, in an address to the President of the UN General Assembly and finance ministers from various nations on May 27 2019, he urged them “to help prevent a crisis that is leading the world towards disaster”. 

Again, at a two-day conference in June 2019 with leading executives from the energy sectors, including the CEOs of Exxon, Mobil, BP, Royal Dutch Shell, Total, Chevron and Eni, plus BlackRock, BNP Paribas, and Hermes Investment, Francis appealed to them to help avert ‘a climate emergency’. He said the Intergovernmental Panel on Climate Change (IPCC) warned that ‘effects on the climate will be catastrophic if we cross the threshold of 1.5?’ of warming. Francis encouraged the energy executives to ensure a just transition to a low-carbon economy, while protecting jobs and living standards, as well as reducing inequality. He endorsed carbon pricing as ‘essential’ if humanity is to use resources wisely.

Pope Francis has given amazing leadership on climate change and inequality issues. But are enough Catholics listening, and joining the conversation? Are our education systems promoting awareness and activism as Francis has requested? Are priests preaching on the encyclical and its implications for future generations? Where is the massive mobilisation of conscience in our churches and communities? If we are to save our climate and demand our governments respond urgently, there is still much work to do.

In response the meeting agreed to increase investment in sustainable energy, and introduce new carbon pricing mechanisms, even carbon taxes. But differing views meant they could not endorse the Pope’s call for a 1.5? cap on temperature rise, and instead aimed to keep global warming below 2?.

Pope Francis was clearly distressed about the meagre results of the 2019 Madrid climate conference. He had written to the Chilean president of the conference, Carolina Schmidt, before it opened on December 2, 2019 and stressed how urgent action was needed to avert a climate crisis and to protect those most vulnerable to climate change. Pope Francis also met with the UN Secretary-General Antonio Guterres. Francis thanked all who spent their lives in service of others, saying we cannot look away from great current problems, including possession of nuclear weapons.

Guterres thanked the Pope for his “exceptional global engagement and strong support” for the UN and the SDGs. He said the Pope’s “clear moral voice shines through on the great contemporary issues, refugees, poverty and inequality, disarmament, ‘and highlighting the climate emergency through your historic encyclical, Laudato Si.

However, the Madrid Summit failed to secure firm commitments to reduce greenhouse emissions enough to keep global temperature rises to 1.5? to avoid devastating climate impacts, in part because of obstruction from Australia along with Brazil, China, Saudi Arabia and the USA. Currently the world is on track for temperatures to rise to 3.2? by 2100, a truly fearful prospect.

Delegates at the Madrid Summit were appalled at Australia’s obstructions which threatened to undermine the Paris Agreement while the nation was ablaze with numerous fires from coast to coast. No consensus was reached on market rules to govern trading in carbon credits, and Australia insisted on using ‘carry-over’ credits (about 400 million tonnes of greenhouse emissions) from the Kyoto Protocol to claim it was meeting its emission reduction goals of 26-28%.

Using such ‘dodgy accounting’ would result in halving Australia’s efforts to reduce emissions. These so-called credits had been a concession to Australia to keep us at the table in Kyoto. Nor was there any movement in Madrid on mobilising finance from developed nations to help poor countries respond to climate change.

Despite the setbacks at Madrid, Guterres declared that he was more determined than ever ‘to do what science tells us is necessary to reach carbon neutrality in 2050 and a no more than 1.5 degree temperature rise.’

The IPCC has warned that temperatures will rise by 3 to 4 degrees Celsius within 80 years, dramatically altering climate, melting much of the great ice sheets, increasing sea levels by 2 to 5 meters, flooding low-lying areas with their megacities and great river deltas, displacing whole populations, and damaging food production, with cascading effects through the earth’s life support systems.

Australia’s emissions fell by 11% from 2005 to 2013, but have been climbing since then. The Department of Energy and Environment projects a cut in emissions of just 4 per cent for the entire decade of the 2020s.To reduce net emissions to zero by 2050, Australia would need to cut emissions by 55% below the levels of 2030, compared to the Coalition government’s target of 26-28%, or the 45% cut proposed by federal Labor.

But it is doable, according to Anna Skarbek in The Conversation. Fortunately, in the view of Salim Mazouz and Frank Jotzo, Australia has preferable options to export energy in ‘the form of hydrogen, ammonia, and other fuels, using wind and solar power’, as Ross Garnaut has detailed in his new book, Superpower: Australia’s Low-Carbon Opportunity.

Nevertheless, Australia is currently the biggest coal exporter, supplying 37 percent of global coal markets which are adding huge amounts of greenhouse gases. Australia is also the largest exporter of liquefied natural gas (LNG) which further increases greenhouse emissions.

Pope Francis has given amazing leadership on climate change and inequality issues. But are enough Catholics listening, and joining the conversation? Are our education systems promoting awareness and activism as Francis has requested? Are priests preaching on the encyclical and its implications for future generations? Where is the massive mobilisation of conscience in our churches and communities? If we are to save our climate and demand our governments respond urgently, there is still much work to do.